HomeNewsGEMS from the CPH “TREASURY of DAILY PRAYER” for Friday, October 7: Henry Melchior Muhlenberg, Pastor


Give ear, O Shepherd of Israel,
you who lead Joseph like a flock.
You who are enthroned upon the cherubim, shine forth.
Before Ephraim and Benjamin and Manasseh,
stir up your might
and come to save us!
Restore us, O God;
let your face shine, that we may be saved!
Restore us, O God of hosts;
let your face shine, that we may be saved!
Incline your ear, O Lord, and answer me,
for I am poor and needy.
Be gracious to me, O Lord,
for to you do I cry all the day.
Gladden the soul of your servant,
for to you, O Lord, do I lift up my soul.
For you, O Lord, are good and forgiving,
abounding in steadfast love to all who call upon you.
Give ear, O Lord, to my prayer;
listen to my plea for grace.
In the day of my trouble I call upon you,
for you answer me. Psalm 80:1-3, 7; 86:1, 3-7


Furthermore, the Lord was angry with me because of you, and he swore that I should not cross the Jordan, and that I should not enter the good land that the Lord your God is giving you for an inheritance. For I must die in this land; I must not go over the Jordan. But you shall go over and take possession of that good land. Take care, lest you forget the covenant of the Lord your God, which he made with you, and make a carved image, the form of anything that the Lord your God has forbidden you. For the Lord your God is a consuming fire, a jealous God.

“When you father children and children’s children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger, I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed. And the Lord will scatter you among the peoples,and you will be left few in number among the nations where the Lord will drive you. And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell. But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul. When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them. . . .

And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The Lord our God made a covenant with us in Horeb. Not with our fathers did the Lord make this covenant, but with us, who are all of us here alive today. The Lord spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the Lord and you at that time, to declare to you the word of the Lord. For you were afraid because of the fire, and you did not go up into the mountain. He said:

“‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

“‘You shall have no other gods before me. Deuteronomy 4:21-31; 5:1-7

When he came down from the mountain, great crowds followed him. . . .

When he had entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment. . . .

Now when Jesus saw a crowd around him, he gave orders to go over to the other side. And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” Another of the disciples said to him, “Lord, let me first go and bury my father.” And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, “Save us, Lord; we are perishing.” And he said to them,“Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?” Matthew 8:1, 5-13, 18-27


I ask you to note how the centurion signified that Christ is able not only to overcome death as if it were a slave but is also able to command it as its master. For in saying, “‘Come,’ and he comes,” and “‘Go,’ and he goes,” the centurion expressed this: “If You should command my servant’s end not to come upon him, it will not come.”

Do you see how the centurion believed? For what was later to be made known to all–that Christ has power over both death and life, and that He leads down to the gates of hell and brings up again–is already made clear here by the centurion. . . .But nevertheless, though he has such great faith, he still accounted himself to be unworthy. . . Because the centurion showed great faith and lowliness of mind, Christ both gave him heaven, and added to him the health of his servant.

And not by this alone did He honor him, but also by indicating upon whose [being thrown out] he is brought in. For now from this time forth, Christ proceeds to make known that salvation is by faith, not by works of the Law. [St. John Chrysostom (347-407)–Archbishop of Constantinople and Early Church Father: highly regarded for his preaching from which he earned the name Chrysostom, meaning, “Golden-mouthed, as well as for his “Divine Liturgy.”]

Commemoration of Henry Melchior Muhlenberg, Pastor

In the Augsburg Confession Article XXI: Of the Worship of the Saints,
1] our churches and pastors teach that the memory of saints may be set before us, that we may follow their faith and good works, according to our calling, as the Emperor may follow the example of David in making war to drive away the Turk from his country. . . . 8] For it is a false and malicious charge that all the ceremonies, all the things instituted of old, are abolished in our churches.

Therefore, today, let us remember and give thanks for the faith and good works of Henry Melchior Muhlenberg, Pastor, by which we Lutherans today have benefited and in which we continue the good confession of Jesus Christ for salvation unto life everlasting. [kmh]

Moving from the Old World to the New, Muhlenberg established the shape of Lutheran parishes for America during a 45-year ministry in Pennsylvania. Born at Einbeck, Germany, in 1711, he came to the American colonies in 1742. A tireless traveler, Muhlenberg helped to found many Lutheran congregations and was the guiding force behind the first American Lutheran synod, the Ministerium of Pennsylvania, founded in 1748. He valued the role of music in Lutheran worship (often serving as his own organist) and was also the guiding force in preparing the first American Lutheran liturgy (also in 1748). Muhlenberg is remembered as a church leader, a journalist, a liturgist, and—above all—a pastor to the congregation in his charge. He died in 1787, leaving behind a large extended family and a lasting heritage: American Lutheranism. [CPH Treasury of Daily Prayer, p.791]

Collect of the Day:
Lord Jesus Christ, the Good Shepherd of Your people, we give You thanks for Your servant Henry Melchior Muhlenburg, who was faithful in the care and nurture of the flock entrusted to his care. So they may follow his example and the teaching of his holy life, give strength to pastors today who shepherd Your flock so that, by Your grace, Your people may grow into the fullness of life intended for them in paradise; for You live and reign with the Father and the Holy Spirit, one God, now and forever. [CPH Treasury of Daily Prayer, p.791]

Graphic: Gotthilf Heinrich Ernst Mühlenberg, portrait by Charles Willson Peale from Wikipedia.


Lord Jesus Christ, true God and true man, we thank You . . . that You have redeemed us poor and condemned creatures not by any of our works, merit, or worthiness, but by Your holy suffering, death, and shedding of blood. O Lord, Your suffering was great, Your torment was heavy; we cannot comprehend how may Your stripes, how deep Your wounds, or the bitterness and painfulness of Your death! How inexpressible is Your love that reconciled us to Your heavenly Father. In great fear of death, You sweat blood on the Mount of Olives, drops of blood that fell upon the earth, and there, abandoned by all Your disciples, You willingly gave Yourself into the hands of those who led You mercilessly, bound hard and cruel, from one unjust judge to another. You were falsely accused and condemned, spit upon, scoffed at, and struck in the face with fists. For the sake of our misdeeds, You were hit, whipped, crowned with thorns, and treated wretchedly—like a worm and not a man. You were despised and rejected by men, a Man of Sorrows, and acquainted with grief, so that even a heathen heart took pity and said, “Behold the man!” For the sake of our sin You were counted a sinner and hung up between two evildoers as a curse. You were pierced in hands and feet with nails, and in Your highest thirst You were given vinegar and gall to drink. Finally, in great pain, You gave up Your spirit so that You could pay our debt and we could be healed by Your wounds.

O Lord Jesus Christ, for this and all Your other suffering and pain, we give You thanks and praise. We pray You, let Your holy, bitter suffering and death not be lost on us, but grant that at all times this may be our comfort, and that we may boast in it; and that as we ponder it, all evil desire in us may be snuffed out and subdued, and all virtue may be implanted and increased, so that we, having died to sin, may live in righteousness, following the example You have left us, walking in Your footsteps, enduring evil with patience, and suffering injustice with a good conscience. Amen.

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