Oh give thanks to the Lord, for he is good,
for his steadfast love endures forever!
Let the redeemed of the Lord say so,
whom he has redeemed from trouble
. . . they cried to the Lord in their trouble,
and he delivered them from their distress.
Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
For he satisfies the longing soul,
and the hungry soul he fills with good things. Psalm 107:1-2, 6, 8-9
Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord God! And what more can David say to you? For you know your servant, O Lord God! Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. . . . For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.” 2 Samuel 7:18-22, 27-29
“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and the fullness thereof.” . . .
So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.
Be imitators of me, as I am of Christ. 1 Corinthians 10:23-26, 31-11:1
6] 1. We believe, teach, and confess that in the Holy Supper the body and blood of Christ are truly and essentially present, and are truly distributed and received with the bread and wine.
7] 2. We believe, teach, and confess that the words of the testament of Christ are not to be understood otherwise than as they read, according to the letter, so that the bread does not signify the absent body and the wine the absent blood of Christ, but that, on account of the sacramental union, they [the bread and wine] are truly the body and blood of Christ.
8] 3. Now, as to the consecration, we believe, teach, and confess that no work of man or recitation of the minister [of the church] produces this presence of the body and blood of Christ in the Holy Supper, but that this is to be ascribed only and alone to the almighty power of our Lord Jesus Christ.
9] 4. But at the same time we also believe, teach, and confess unanimously that in the use of the Holy Supper the words of the institution of Christ should in no way be omitted, but should be publicly recited, as it is written 1 Corinthians 10:16: The cup of blessing which we bless, etc. This blessing occurs through the recitation of the words of Christ.
10] 5. The grounds, however, on which we stand against the Sacramentarians in this matter are those which Dr. Luther has laid down in his Large Confession concerning the Lord’s Supper.
The first is this article 11] of our Christian faith: Jesus Christ is true, essential, natural, perfect God and man in one person, undivided and inseparable.
12] The second: That God’s right hand is everywhere; at which Christ is placed in deed and in truth according to His human nature, [and therefore] being present, rules, and has in His hands and beneath His feet everything that is in heaven and on earth [as Scripture says, Ephesians 1:22 ], where no man else, nor angel, but only the Son of Mary is placed; hence He can do this [those things which we have said].
13] The third: That God’s Word is not false, and does not deceive.
14] The fourth: That God has and knows of various modes of being in any place, and not only the one [is not bound to the one] which philosophers call localis (local) for circumscribed].
15] 6. We believe, teach, and confess that the body and blood of Christ are received with the bread and wine, not only spiritually by faith, but also orally; . . . because of the sacramental union; as the words of Christ clearly show, when Christ gives direction to take, eat, and drink, as was also done by the apostles; for it is written Mark 14:23: And they all drank of it. St. Paul likewise says, 1 Corinthians 10:16: The bread which we break, is it not the communion of the body of Christ? that is: He who eats this bread eats the body of Christ, which also the chief ancient teachers of the Church, Chrysostom, Cyprian, Leo I, Gregory, Ambrose, Augustine, unanimously testify. [Epitome of the Formula of Concord Article VII.6-15: The Lord’s Supper http://bookofconcord.org/fc-ep.php#VII. The Lord’s Supper]
DAILY PRAYER for THURSDAY
O Lord Jesus Christ, true King of heaven and earth, You promised to Your Church that the gates of hell would not prevail against her, and You still cause Your Word to be preached and Your Holy Sacraments to be administered among us. But ah! O Lord, the sins of Your people obscure the majesty of Your bride. Your holy vineyard is trampled and Your blessed sacrifice stands neglected. Many think themselves strong and despise the life-giving food that You have ordained for Your holy people, for the forgiveness of their sins.
Pardon all our arrogance and do not come to us in wrath to remove the lamp of Your Word from before our eyes! O Lord, we pray You: visit this vine, which You once established for Yourself, and renew us with the sun of Your mercy and the water of eternal life.
Give us a great hunger for the food of Your true body and blood, and let all Your faithful people ever be found in the apostles’ doctrine, in the fellowship, in the breaking of Your bread, and in the prayers.
We implore You, O Lord, for our altar; that it may ever be a place where the medicine of eternal life, the forgiveness of our sins, strengthens us in body and soul; that disbelief and impenitence may stay far from all who come there so that they may not eat and drink to their own judgment.
O Eternal High Priest, let the fruit of Your Spirit grow in us, which is love, joy, peace, patience, kindness, goodness, faith, gentleness, and chastity. Cause us to live in holy conduct toward one another to the glory of Your holy name, here in time and hereafter in eternity; for You live and reign with the Father and the same Holy Spirit, one God, now and forever. Amen.