Transgression speaks to the wicked
deep in his heart;
there is no fear of God
before his eyes.
For he flatters himself in his own eyes
that his iniquity cannot be found out and hated.
The words of his mouth are trouble and deceit;
he has ceased to act wisely and do good.
He plots trouble while on his bed;
he sets himself in a way that is not good;
he does not reject evil.
. . . Oh, continue your steadfast love to those who know you,
and your righteousness to the upright of heart!
Let not the foot of arrogance come upon me,
nor the hand of the wicked drive me away.
There the evildoers lie fallen;
they are thrust down, unable to rise. Psalm 26:1-4, 10-12
Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven, and said, “O Lord, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.
“But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.
“If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.
“When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.
. . . “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ if they repent with all their mind and with all their heart in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, then hear in heaven your dwelling place their prayer and their plea, and maintain their cause and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion . . .” 1 Kings 8:22-34, 46-50a
Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
. . . Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. 2 Corinthians 4:1-6, 13-18
And lead us not into temptation.
This, then, is what “lead us not into temptation” means. It refers to times when God gives us power and strength to resist, the temptation (1 Corinthians 10:13). However, the temptation is not taken away or removed. While we live in the flesh and have the devil around us, no one can escape his temptation and lures. It can only mean that we must endure trials–indeed, be engulfed in them (2 Timothy 2:3). But we say this prayer so that we may not fall and be drowned in them. [Luther’s LARGE CATECHISM Part III.105-106: The SIXTH PETITION of the LORD’S PRAYER]
DAILY PRAYER for FRIDAY
Lord Jesus Christ, true God and true man, we thank You . . . that You have redeemed us poor and condemned creatures not by any of our works, merit, or worthiness, but by Your holy suffering, death, and shedding of blood. O Lord, Your suffering was great, Your torment was heavy; we cannot comprehend how may Your stripes, how deep Your wounds, or the bitterness and painfulness of Your death! How inexpressible is Your love that reconciled us to Your heavenly Father. In great fear of death, You sweat blood on the Mount of Olives, drops of blood that fell upon the earth, and there, abandoned by all Your disciples, You willingly gave Yourself into the hands of those who led You mercilessly, bound hard and cruel, from one unjust judge to another. You were falsely accused and condemned, spit upon, scoffed at, and struck in the face with fists. For the sake of our misdeeds, You were hit, whipped, crowned with thorns, and treated wretchedly—like a worm and not a man. You were despised and rejected by men, a Man of Sorrows, and acquainted with grief, so that even a heathen heart took pity and said, “Behold the man!” For the sake of our sin You were counted a sinner and hung up between two evildoers as a curse. You were pierced in hands and feet with nails, and in Your highest thirst You were given vinegar and gall to drink. Finally, in great pain, You gave up Your spirit so that You could pay our debt and we could be healed by Your wounds.
O Lord Jesus Christ, for this and all Your other suffering and pain, we give You thanks and praise. We pray You, let Your holy, bitter suffering and death not be lost on us, but grant that at all times this may be our comfort, and that we may boast in it; and that as we ponder it, all evil desire in us may be snuffed out and subdued, and all virtue may be implanted and increased, so that we, having died to sin, may live in righteousness, following the example You have left us, walking in Your footsteps, enduring evil with patience, and suffering injustice with a good conscience. Amen.